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 YESHUA - by Stan I.S. Law, Prolog
 FREEDOM - essay #8 from BEYOND RELIGION vol.I, by Stanislaw Kapuscinski

 YESHUA

A Personal Memoir of the Missing Years of Jesus

 Stan I.S. Law

 Prolog

 The Morning of the First Day
 

I'd missed him by a day. A single day. I'll never forgive myself. If it hadn't been for that stupid deal when my father couldn't bear to lose a damn rupee, I would have seen him again. There I was, riding like a maniac. All for nothing.
More than three years had passed since I last saw him. I missed him from the day that we parted company. In Egypt. He was the closest friend I ever had. As a matter of fact, con-sidering the time I spend travelling, he was virtually my only friend. And now he's gone. Dead. They tell me the Ro-mans executed him. Like a common criminal. Why ­ Yeshûa wouldn't steal a crust of bread. He wouldn't hurt a fly. Not the Yeshûa I knew. Could it really be true?
They've directed me to this broken down hovel. A house, a shack really, on the back-streets of Jerusalem. Mud bricks and a straw roof. The headquarters of his followers. I just don't believe it. I can't. He was He wouldn't let them Yeshûa where are you Yeshûa?
Don't listen to me. I am in a state of shock. Wouldn't you be? You would, had you known him as I did. If you knew him at all. Even if you had just met him.

I look around.
My eyes fall on a stone bench against the eastern wall. A mud brick wall like the house. All around the courtyard: drab walls, drab bench, drab, beaten down ground for a floor. Yeshûa was never drab. He was rich beyond belief. He was the perennial giver
They let me sit here. Someone came out, told me what happened and went inside again. I've been alone since. As usual. As he was. Had been.

This is where it had all started. At least for me. On the outskirts of Jerusalem. This is where I'd met the man who now is no more. I know it. The man who came out told me. I've also heard it in town. But in my heart, in my heart of hearts, it's too much to accept. Although, on the way here, I did sense something peculiar. In the whole city. The City of Peace. Peace indeed! A city where they murder innocent people. Not the mob, not some crooks in a dark alley, but the people in power. The Romans. The illustrious noble-men.
This is a farce!
And the men inside the house aren't much help either. Or weren't to him. At least I assume there are men inside. I only met one of them. They told me, outside, before I got here, in a whisper, that his disciples are hiding here. Hiding from whom? And why? Maybe they know something I don't? They certainly didn't know him as I do, even if they had followed him during these last three years. Much good it did them. Or him.
I feel a pang of anger.
So much had happened during these last few years. I'd had my share of excitement, though I shared neither my fa-ther's nor Yeshûa's ambitions. Live and let live was my motto. So far it served me well. Apparently my friend hadn't fared so well. And then I'd heard, all the way home, that he was a full-fledged teacher. A Master, they called him. Like a Swami or Guru. God how time flies! I'd just re-turned home from China. I had dropped everything and rode all the way. I had to see him. To see if his dream had come true. He never lost hope that it would. That he would fulfil his mission. It had taken weeks to get here. It would have been many months, had I travelled with a caravan. Had I had a premonition? Had he called me to his side? Some-how?
I'd missed him by a day.

"But how exactly did it happen? I mean, he was always an easygoing fellow. At least, I found him to be so. And" I catch myself speaking aloud.
I glance around but nobody is listening. Not to me. Anyway, they are all inside. They are all lost in their own thoughts. Apparently dark thoughts. They all seem to have crawled into their shells like a bunch of snails on a hot sum-mer day on the shores of Tiberias. I can't take it any more. I'm going inside. It's dark. The only light comes in through the doorway I just entered. Small openings, high up on the wall, are shaded. This time I speak aloud. I want to be heard. By whoever cringes in the semi-darkness.
"Didn't you know what would happen? I mean, could you not have helped him somehow, some way?" My hand rests on the hilt of my sword. I know it's frustration speaking through me. Even anger. But after riding day and night only to miss him by a day, I have a right to be upset.
No one answers.
My eyes are getting accustomed to the dark. There are bodies everywhere. Inert. After a while, a heavy, thickset man lifts his head. As he looks up I can just see his face. It is lined as though from an intensive effort of trying to under-stand something beyond understanding. His hair seems prematurely gray. He looks at me as though he is emerging out of a deep, painful dream.
"No."
That's all he said. No. No we couldn't. No, we tried, and we couldn't. No. No one could help him, not even He whom he called his Father. It took a long time before I un-derstood what he meant. It was all there. Stated as clearly as though he'd spoken all the words out loud. What really showed in his eyes was pain. Such pain, as I'd never seen before.
There are eleven of them sitting on the floor, their knees gathered under their robes, their heads bowed, or hidden in their hands. In the other room I can just see three or four women, huddled together as though trying to avoid the sand carried by the desert wind. Only there is no wind. The air stands still. In abeyance. Waiting? There is not even any noise. Not even a whimper of discontent from Mother Na-ture. Nor from people in this room. These people might as well be dead.
"Come!" A hand taps me on the shoulder. A young face is peering into my eyes. Asking. The same pain. There is a great deal of pain here. "Come outside," he repeats.
I gather my cape and satchel and follow the young man into the courtyard. He points to the sole stone bench against the east wall. The courtyard is awash with early morning golden-pink warmth, somehow out of place in the atmos-phere of gloom. Of desperation.
"They are lost. All of them," the young man says after we sit down. I pull the cowl over my head to protect my eyes. After the darkness inside, my eyes hurt. Even in the shade. Only then I look at my companion.
"I am Satya," I say. "Satya Bihari." My name means nothing to him but it seems polite to introduce myself.
"My name is Yôchanan. People call me Yôna."
"You knew him?" A stupid question. Right now I feel pretty stupid.
A sad smile confirms my suspicions. His smile says: I knew him and I loved him.
"Yes," he nods. "We all did." Then he catches his breath. "We thought we all knew him. But we didn't. No-body really knew him. Nobody He was all alone," this last in a barely perceptible whisper.
My host is a young, smallish man, no more than twenty. He does his best to look happy, to maintain an air of equilib-rium, even of serenity. It doesn't quite work. His features say one thing, his eyes another. I feel his anguish.
"Can you tell me what really happened?"
He looks at me for a long time. A few times he opens his mouth to speak, and his lips move up and down, as though by their own volition, and then hang open. Gusts of breath escape his heaving chest. And then, without warning, a guttural sobbing spills from his open mouth. Sobbing that shakes his insides while his body remains stiff, rigid, un-yielding, refusing to let go. I move closer to the young man and put my hand on his shoulder. For a while he doesn't react and then he seems to melt, collapse in a heap. I catch him as he's slipping to the ground. I catch him and hold him as a father would hold a distraught child. Gradually his chest relaxes; his heaving becomes easier, less tortured. I can do little but wait. It doesn't last more than a few sec-onds. He dries his eyes with his long flowing sleeve, clears his throat and offers me a distorted facsimile of a smile.
"He told us to be happy," he says.
I let that go. "What did people say about him?" My young companion regains control of himself. "I mean, what"
"They said that he was the king who didn't make it."
"King?"
"King of the Jews. Of Judea. They said he would set us free"
"From the Romans?"
It's hard to believe this young man. I'd first met Yeshûa when he was a twelve-year-old boy. I'd spent years travel-ling with him across the continents. We went as far north as Palmyra, as far west as Memphis, and as far east as my own home, Benares. I'd slept in the same tent with him on a hundred occasions. We talked until the first light dimmed the stars over our heads. I'd known the man. He was not a king. He'd never had any ambition of becoming a king. He had as low regard for the power wielded by man, any man as well, as I did. Only more so. Yeshûa was a vagabond. A homeless hobo. He was a seeker of truth, of the secret of life. He was satisfied with fewer creature comforts than any man I'd ever met. The nearest he'd gotten to the concept of an ego was to try and find out who exactly he was. King? These people must be crazy.
"That's what they thought."
I look at Yôchanan with closer attention. There is something he is not telling me. "But you don't, Yôna?" I ask not knowing quite what to expect.
Once again it takes him a while to reply. He seemed to be looking for the right words. It was as though he'd never spoken on the subject before. Almost as though it was all new to him. Then Yôchanan leaned back against the adobe wall.
"He didn't talk about us, here, " he started, choosing his words carefully. I nod my encouragement. "He said," the young man hesitates then seems to gather courage. "He said that His kingdom was not of this world."
I want to shout "What!?" but his hand silences me with a strange authority.
"He always meant what He said."
There is steel in Yôchanan's tone. Confident, unbend-ing. A strange change sweeps over him. He wasn't offering an opinion. He was sharing a statement of fact.

Yeshûa imparted strange respect among his closest friends. Disciples, I think they call themselves. Or some-thing like that. This last statement did sound like Yeshûa talking. The Yeshûa I'd known. Only the Yeshûa I knew didn't teach. He was always learning. More so than any man I'd ever met. But he did have that power of persuasion. He didn't talk much, not in public, but when he did speak, he sounded as though he was beyond being challenged. It sounded as though what he said had to be said, and he sim-ply vocalized the truth in a manner in which people were likely to understand it.

"You loved him very much" I speak softly, really thinking of myself.

I did love him very much. Yeshûa was not a man who was easy to love. Oh, he was complacent enough towards most, towards the masses, but when he befriended you, there were no more compromises. It was all or nothing. You can-not serve two masters, he'd told me. So many years ago. So many times. We were discussing loyalty to the government versus your own family. He was arguing for total commit-ment to the idea. Or ideal. We also joked a lot.
"Wait until you get married," I quipped. "Then you'll see what master you must serve. At least if you want your supper!"
I recall his eyes. He laughed more than any man I'd met in all my travels. He had a strange capacity to see beauty in virtually everything. And when he became aware of it, he laughed. "Just look at these," he'd say pointing at some flowers, "or those," his hand followed the contour of the desert dunes afar, "or the riches we are given to witness," he'd say pointing at the night sky. He seemed to live in con-stant awe of the world around him. It was all beauty for him, all perfect, all an inscrutable gift made exclusively for our pleasure. For our joy. If he were a Greek, he would have been a follower of Epicurus. Both he and Epicurus denied the existence of gods. It sounded strange coming from one raised in the strictest observances instilled in him by the Essenes. Maybe that's why he'd run away. For years. For so many years. And yet?
And yet he came back. How I wish he hadn't.

"I'm sorry," says Yôchanan. "There is little more I can tell you."
And with that Yôna rose slowly and half walked, half staggered towards the dark opening in the wall. A moment later the darkness embraced him with a merciful blanket. He will hide in it, as I now wish I could hide. Hide from memo-ries that fill the emptiness with such vividness before my eyes.
Once more I am alone. More alone than I have ever been in my life. More alone than on that first caravan, be-fore I met him. With suddenness that jars my raw nerves, memories flood my mind. My eyes are filled with images ­ long and short, snippets of events, of journeys, words, frag-ments of discussions, arguments we'd had over the years. The pain that I detected in the eyes of the men in the dark-ened room is now my own. I simply cannot accept that I'll never speak to him again. I shut my eyes. I would give all I have to shut out the whole world. It seems empty now, de-void of life.
The next instant I see a scruffy lad hiding behind a sun-drenched stone wall. A lad who would grow into a man like no man I'd ever met. My eyes burn from recent lack of sleep. I'd tried so hard to get to see my friend. I close my eyes again. My young friend's face is still there. He is smiling

 FREEDOM

 Stanislaw Kapuscinski
 

 There are few amongst us who do not recognize freedom as a God's given right. History is abundant with men who preached, beseeched, fought and gave their lives for this most sacred principle of individual freedom. In the Declaration of Independence the delegates to the Congress of the United States speak of all men being endowed by their Creator with certain unalienable rights, among them Liberty.

Liberty ensues from independence, independence from the spirit of liberty.

The Preamble of the American Constitution speaks of securing "the blessings of liberty to ourselves and our posterity". All the articles that follow are illumined by this preamble. The Bill of Rights declared in force December 15, 1791 defines and further protects these rights with particular accent on freedom of the citizenry.

On June 26, 1945, in the city of San Francisco, a text equally authentic in Chinese, English, French, Russian and Spanish reaffirms faith in the "fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women... " So reads the preamble of the Charter of the United Nations. The first text in the history of the human race addressing all people, men and women - the world over.

How few delegates understood the meaning of such noble precepts. But we mustn't give up. The charter had been affirmed hardly 50 years ago; a long journey indeed since 1215 when King John of England, at Runnymede, signed the Magna Carta. An early seed for the charters of freedoms to come.

Freedom from whom, from what? Who will take care of us when we're free? Who will tell us what to do, where to work, how to earn our living? Who will tell us what to believe in, what to teach our children, where to send them to school? Who will protect us from the unexpected, the unknown, the unpredictable? What of unemployment? What about our old age? What....???
How dare they give us freedom?

***

Responsibility, no one told us, is the obverse side of the coin of freedom.

781 years lapsed since the singing of the Magna Carta. Are we ready to take on the responsibility of being free? 220 years since the Declaration of Independence. Are we ready for the independence? Are we ready to stand up and walk on our own two feet without the assistance of a king, prince, church, welfare state looking after us? Are we willing to chart our own direction on the turbulent oceans of life and adventure? Or do we demand our illusory rights without paying the dues of birthright.

Freedom without responsibility is anarchy.

Freedom for the select few is oligarchy.

Freedom imposed on children is irresponsibility.

Freedom is a privilege to be earned, not given.

Freedom is an idea.

And ideas are power. Yet to impose one's ideas on others is equivalent to the practice of the blackest Black Magic. We infuse others with concepts that are not yet ready to flourish. We cast pearls before swine; yet swine remain blameless and we are the guilty. Great ideas are sacred and we must cherish that which is holy. Yet we must be so careful. To withhold knowledge from one seeking it is paramount to refusing food to a starving child. The greatest teachers always offered, never imposed their knowledge.

The greater our understanding of freedom, the more responsibility we take on for our brothers. We truly become our brothers' keepers. We begin to perceive that we all are little more than tenants in this world. That we did not create it, that we did little to enhance it, that we hardly deserve to be in it. That up to now we were no more than carefree tots in a magic kindergarten, and that it is time to stand up and look over the edge of our playpen. The world lies outside. A world we have never seen ­ till now.

It is time, finally, to leave our private Garden of Eden.

We have tasted of the tree of knowledge. We become as gods, knowing good and evil. We learned discrimination. The phase of carefree, irresponsible, wasteful life is over. And as we increase the seeds of our understanding, we begin to take on responsibility for the conditions around us. Our eyes slowly open. We realize that though we cannot be perfect, we can try to do the very best we can. In all walks of life. We make sure that each day, as we retire, we leave the world a slightly better place. Just slightly. Just a little better. Perhaps ­ a little happier. Perhaps, a little more responsible.

And as we look beyond childhood, we begin to savour the divine, wondrous, intoxicating attribute of freedom.

*****
Essay #8 from BEYOND RELIGION vol. I.